I have heard a similar thought from several ministry
leaders: “I pray that God would take me home before I sin in such a way that it
dishonors the body of Christ.”
Usually this idea is spoken in the context of serious sexual
immorality or theft or something that disqualifies someone from service in
professional ministry. It is a thought
that resonates in my heart. I am willing
to die for the Church, and I would rather be dead than commit adultery or fraud
or anything else that would disqualify me from service in ministry. I have known people in leadership who have
disqualified themselves from ministry in terrible ways. In some cases I would have rather heard that
they had died of a stroke in their sleep than that they had fallen. Yet though this idea may be meant to demonstrate resolve and bravery, it also has
a mark of convenient cowardice mixed with a touch of arrogance.
It sounds good.
Rather than sin, we die and cannot sin.
It is interesting that this sentiment only seems to be made in relation to
the so-called serious sins. In reality,
every Christian on earth dishonors Jesus on a regular basis. Most of us don’t commit terrible sexual
sins. Most of us don’t commit felonies
or fraud. But we gossip. We look at things we should not look at. We slander.
We throw hatred at each other. We
borrow money and conveniently “forget” to pay it back. Why not ask God to take us home before we
commit these sins. For that matter, why
not take matters into our own hands by physically preventing ourselves from
dishonoring God? Why not gouge out our
eyes if they cause us to sin as Jesus suggested in Matthew 18:9?
On the one hand, perhaps we don’t think these kinds of sins are that
big of a deal. We don’t think about our
gossip as dishonoring to God. We don’t
care when we take advantage of others.
We make excuses for lying and backstabbing. We delude ourselves. We think, “Surely preventing such minor
infractions is not worth loss of life or limb.” By excusing our “lesser” sins as acceptable,
we rewrite the moral code. In doing so,
we put ourselves in the place of God.
What could be more dishonoring than this? Yet it is in exactly this way that we dishonor God
daily.
On the other hand, we don’t follow Jesus’ extreme suggestion
because we know that the cause of our sin is not our physical bodies. Sin comes from our heart. It is merely manifested in our tongues, our eyes,
and our hands. Our heart is the engine
that drives the wheels of our sinful nature. Blaming our eyes for coveting or our tongue for
lying is like blaming the wheels on the car for not changing gears rather than
looking to repair the transmission.
Getting back to the original thought, when a pastor asks God
to take him home rather than letting him commit a terrible sin, he somewhat
puts the responsibility for these great sins on God. After all, if God had just killed the pastor
with a heart attack before he slept with the office assistant, there would have
been no adultery and the church would never have split. Why does God allowing these sins to
happen? Doesn’t he realize how important
the pastor is? Doesn’t He realize the
damage He has caused to the church by not killing the pastor?
Any ministry leader who thinks that God cannot handle his
sin thinks too highly of himself. Look
at the story of King David of Israel. If
he had gotten an infection (untreatable at the time) and died in chapter 10 of
Second Samuel, there would have been no affair with Bathsheba. There would have been no murder of Uriah. There would have been no civil war with
Absalom. David’s sin caused much
suffering, and surely God saw it coming.
Why didn’t God prevent it from happening?
Rather than overriding David’s free will with a illness that
prevented the sin, God worked out of that sin and accomplished much good. From David and Bathsheba came King Solomon
the Wise, and from the line of King Solomon came Jesus. God allowed David to act in a sinful way, yet
God was not defeated by David’s sin.
Terrible things happened because of David’s choices. In the same way terrible things happen when a
Christian sins, especially a ministry leader.
Such sins should not happen. Yet
God is so great that He can work even our worst sins together for good above
and beyond anything we can imagine.
We are not so important that we can destroy God’s plans by
our folly.
Finally, asking for death rather than taking responsibility
for our actions is taking the coward’s way out.
It is cowardly to give in to sin rather than fight it in the strength
and grace of God, and when we fall it is cowardly to prefer death to confession
and repentance.
Rather than ask God to take me home before I sin, I would ask Him to transform me into a man strong enough to resist temptation. I would ask Him to use my time on Earth to transform me into the man He wants me to be.
Rather than ask God to take me home before I sin, I would ask Him to transform me into a man strong enough to resist temptation. I would ask Him to use my time on Earth to transform me into the man He wants me to be.
Death is better than sin, but righteousness is better
still. Let us trust Him to deliver us
from evil. Let us not give up doing what
is right. Let us enjoy another day
walking with Him in His beautiful creation.
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